اناجیل کی فہرست

آزاد دائرۃ المعارف، ویکیپیڈیا سے
(فہرست اناجیل سے رجوع مکرر)
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اناجیل ابتدائی مسیحیت کی ایک خاص صنف کا نام ہے، جو یسوع مسیح کی زندگی بیان کرنے کا دعویٰ کرتی ہیں یا خدا کی فطرت کے پہلوؤں کو ظاہر کرنے کا۔ اسلام میں انجیل سے جو مراد ہے، مسیحیت میں اس سے وہ مراد نہیں لیا جاتا۔ بلکہ انہیں معلوم اور بعض نامعلوم شاگردوں (حواریوں اور پیرو کاروں) سے منسوب کیا جاتا ہے۔ عہد نامہ جدید میں موجود 4 انجیلوں کو، جنہیں اناجیل متوافقہ کہا جاتا ہے، صرف ان کو ہی مستند اناجیل مانا جاتا ہے اور صرف انہیں ہی حواریوں سے منسوب کیا جاتا ہے، لیکن بہت سے دیگر مسیحی موجود ہیں جو، ان دیگر اناجیل کو مستند مانتے ہیں، عام مسیحی دیگر اناجیل کو ایپو کریفا کتب یا جھوٹی کتب کہتے ہیں اور ان کے ماننے والے مسیحیوں کو بدعتی اور گمراہ قرار دیتے ہیں۔

اناجیل اربعہ[ترمیم]

فرضی مآخذ از اناجیل اربعہ[ترمیم]

  • انجیل صلیب – جان ڈومینیک کراسان کی متی میں جوش، جذبہ داستان کے مجوزہ دیکھیے (اور پطرس کی انجیل میں ; ذیل میں دیکھیں)
  • کیو ماخذکیو کا مواد متی اور لوقا میں ہے، مگر وہ مرقس میں نہیں ملتا۔
  • ایم ماخذایم کا مواد صرف متی میں ہے۔
  • ایل ماخذایل کا مواد صرف ہوقا میں ہے۔

یوحنا کی انجیل کے فرض کردہ ذرائع[ترمیم]

اپاکرفا اور جھوٹی اناجیل[ترمیم]

غناسطی اناجیل[ترمیم]

یہودی مسیحی اناجیل[ترمیم]

بچپن کی اناجیل[ترمیم]

دیگر اناجیل[ترمیم]

جزوی طور پر محفوظ اناجیل[ترمیم]

نامکمل محفوظ اناجیل[α][ترمیم]

  • حوا کی انجیل – اس کا ذکر صرف ابيفانيوس نے کیا جو تقریباً 440 عیسوی کا ہے، اس نے اس کا ایک مختصر حوالہ دیا ہے۔
  • مانی کی انجیل – تیسری صدی عیسوی – فارس سے منسوب مانی، مانویت کا بانی ہے۔
  • نجات دہندہ کی انجیل (نامعلوم برلن انجیل کے نام سے بھی مشہور) – انتہائی نامکمل 6ویں صدی- جو دوسری صدی کے آخر یا تیسری صدی عیسوی کے شروع کے ایک مسودے کی بنیاد پر ہے۔ ایک مکالمے کی بجائے ایک داستان; کردار ایک بھاری غناسطیت سے بھر پور ہے جو نجات کو ایک خفیہ علم کے حصول سے مشروط کرتا ہے۔
  • قطبی حواریوں کی انجیل – آخر دوسری صدی قبطی زبان میں تحریر – اکثر اس کا ابیونیوں کی انجیل سے اس کا موازنہ کیا جاتا ہے اگرچہ اسے یوحنا کی انجیل کو اناجیل متفقہ کی صورت میں دوبارہ لکھنے کی کوشش کہا جا سکتا ہے۔

نودریافت شدہ[β][ترمیم]

  • مرقس کی خفیہ انجیل – مشکوک: اس کا صرف ایک ماخذ ہے جس وجہ سے اسے جدید جعل سازی قرار دیا جاتا ہے، اس سے پہلے کہ اس کی توثیق کی جا سکتی کہ یہ منظر نامے سے غائب ہو گئی۔
  • انجیل ماتیاس

گم شدہ اناجیل[ترمیم]

  • انجیل Cerinthus – ca. 90–120 AD – according to Epiphanius[3] this is a Jewish gospel identical to the انجیل the Ebionites and, apparently, a truncated version of Matthew's Gospel according to the Hebrews.
  • انجیل Apelles – mid-to-late 2nd century; a further edited version of Marcion's edited version of Luke.
  • انجیل ویلنٹائنس[4]
  • انجیل اینکراتیٹس[5]
  • انجیل Andrew – mentioned by only two 5th-century sources (اگستین (ہپو کا) اور Pope Innocent I) who list it as apocryphal.[6]
  • انجیل Barnabas – not to be confused with the 16th century pro-Moslem work of the same name; this work is mentioned only once, in the 5th century Decree of Gelasius which lists it as apocryphal.
  • انجیل Bartholomew – mentioned by only two 5th-century sources which list it as apocryphal.[7]
  • انجیل Hesychius – mentioned only by Jerome and the Decree of Gelasius that list it as apocryphal.[8]
  • انجیل Lucius[8] – mentioned only by Jerome and the Decree of Gelasius that list it as apocryphal.
  • انجیل Merinthus[9] – mentioned only by Epiphanius; probably the انجیل Cerinthus, and the confusion due to a scribal error.
  • An unknown number of other Gnostic gospels not cited by name.[10]
  • انجیل the Adversary of the Law and the Prophets[11]
  • رسولوں کی یادداشتیں – Lost narrative of the life of Jesus, mentioned by جسٹن شہید۔ The passages quoted by Justin may have originated from a gospel harmony of the اناجیل ہمنوا composed by Justin or his school.

ممکنہ طور پر نامعلوم یا کھوئی ہوئی (یا موجودہ) انجیلوں کے ٹکڑے [α][ترمیم]

  • Papyrus Egerton 2 – late 2nd-century manuscript of possibly earlier original; contents parallel John 5:39–47, 10:31–39; Matt 1:40–45, 8:1–4, 22:15–22; Mark 1:40–45, 12:13–17; and Luke 5:12–16, 17:11–14, 20:20–26, but differ textually; also contains incomplete miracle account with no equivalent in canonical Gospels
  • Fayyum Fragment – a fragment of about 100 Greek letters in 3rd century script; the text seems to parallel Mark 14:26–31
  • Oxyrhynchus Papyri – Fragments #1, 654, & 655 appear to be fragments of Thomas; #210 is related to MT 7:17–19 and LK 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid 2nd century; #1224 consists of paraphrases of Mark 2:17 and Luke 9:50
  • مسیح کی بیوی کی انجیل – چوتھی صدی کے آس پاس۔
  • Papyrus Berolinensis 11710 – 6th-century Greek fragment, possibly from an apocrpyhal gospel or amulet based on John.
  • Papyrus Cairensis 10735 – 6th–7th century Greek fragment, possibly from a lost gospel, may be a homily or commentary.
  • Papyrus Merton 51 – Fragment from apocryphal gospel or a homily on Luke 6:7.
  • Strasbourg Fragment – Fragment of a lost gospel, probably related to Acts of John۔

وسطی اناجیل[ترمیم]

  • ستر کی انجیل – ایک گمشدہ 8ویں –9ویں -صدی کی مانویوں کی تصنیف۔
  • نیکودیمس کی انجیل – ایک اشاعت 10ویں -صدی کی مسیحی عقیدت مندانہ کام۔ بہت سے مختلف نسخوں میں، پہلے حصے 5ویں صدی پر زیادہ انحصار کرتی ہے "اعمال پلاطس (ایکٹ آف پلیٹ)"
  • برنباس کی انجیل – ایک 16ویں -صدی عیسوی کی اناجیل اربعہ کی ہم آہنگی لیے ہوئے، شاید ہسپانوی زبان کی یا ممکنہ طور پر اطالوی میں لکھی گئی۔

جدید اناجیل[ترمیم]

مزید دیکھیے[ترمیم]

حاشیہ[ترمیم]

ملاحظات[ترمیم]

  1. Harris, J. R.، ed. The Gospel of the Twelve Apostles Together with the Apocalypses of Each One of Them (Cambridge, 1900)۔
  2. Owen Jarus (فروری 3, 2015)۔ "Newfound 'Gospel of the Lots of Mary' Discovered in Ancient Text"۔ Live Science۔ مورخہ 24 دسمبر 2018 کو اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ فروری 8, 2015۔
  3. Pan. Haer. 28.5.1.، I 317.10
  4. طرطلیان نے اس کا ذکر ایڈورس ویلنٹینینوس میں کیا ہے۔ ارنیسکے مطابق، یہ سچائی کی انجیل کی طرح تھی
  5. ایپفانیوس نے اسے اینکراتیٹس فرقے کی انجیل قرار دیا۔ البتہ اس کا ٹیشین کی انجیل ہونے کا زیادہ امکان ہے۔
  6. Augustine and Innocent only mention it once with no information about it. If it’s the same as the Acts of Andrew, then it was written ca. 150–250 AD and isn’t lost, and it’s kind of a Christian retelling of the Odyssey, only with St. Andrew in the leading role.
  7. جیروم mentions it twice: Catul. Script. Eccles. in Pantæn. and Præfat. in Comm. in Matt. It is also mentioned once in the Decree of Gelasius
  8. ^ ا ب This phrase is found in the Decree of Gelasius wherein certain gospels are condemned by that title. What they were is uncertain. Jerome speaks of "those books which go under the names of Lucian and Hesychius and are esteemed through the perverse humors of some"
  9. The انجیل Merinthus is mentioned only by Epiphanius as one of those spurious gospels which he supposes were written in the apostles' time and referred to by Luke in Luke 1:1 "as not being a true and genuine account"۔ Fabricius supposes that Merinthus and Cerinthus are the same person and that Cerinthus was changed into Merinthus by the way of banter or reproach. Although Epiphanius makes them into two different persons, yet in the heresy of the Cerinthians, he professes himself uncertain. He said "The Cerinthians are also called Merinthians as we see by the accounts we have; but whether this Cerinthus was also called Merinthus, a fellow laborer of his, God knows"(Jones, A new and full method of settling the canonical authority of the New Testament)
  10. The معرفت had various gospels. Epiphanius speaks of their writing "The Revelation of Adam, and other false gospels"
  11. Augustine, Contra Adversarium Legis et Prophetarum، 2.3.14.
  12. The Eye-Witness gospel is a gospel written by Elsie Louise Morris and/or Benjamin Fish Austin. The gospel purports to be an old manuscript found in an old Alexandria Library giving a graphic and detailed account of Jesus as a friend of Jesus. The gospel states that Jesus did not die on the cross but died six months later. The gospel references the Essenes a lot and is allegedly written by an elder of the Essene order who was a close friend of Jesus. The document was discovered in a building in Alexandria but since then the document has disappeared. It was published in 1907 by John Richardson and again by the Holmes Book Company in 1919. This information was retrieved from 4Enoch.org
  13. پانچویں انجیل by Rudolf Steiner is another gospel obtained from Akashic Record۔ The gospel is in the form of thirteen lectures. The book contains Zoroastrian themes along with Christian themes. The gospel states that the Lord's Prayer is based off an ancient pagan prayer that Jesus obtained from Ahriman. Steiner states that the Gospel can be read at Akashic Record. The gospel's authenticity is doubted because Levi Dowling and Edgar Cayce both produced stories of Jesus' life from Akashic Record. Most of the text can be read at Google Books with the title The Fifth Gospel: From the Akashic Record.
  14. Hans Naber (aka Kurt Berna) was a soldier in World War II who claimed to have been given a message from Jesus Christ about the Shroud of Turin and that he didn't die on the cross. He claimed too much blood was on the Shroud and that corpses don't bleed and thus the person was probably alive or dying. He published a series of books in an attempt to prove that Jesus didn't die on the cross but survived and went to India. The Fifth Gospel (Das Fünfte Evangelium) was a book which he attempted to prove that Jesus traveled to India with مریم مگدلینی and توما۔
  15. Written, or adapted, by Secesh Bob L'Aloge
  16. Grabriele Wittek, founder of the new religious movement Universal Life published this gospel as a re-building of the gospel of the Holy Twelve. The full title of the book is This Is My Word – Alpha and Omega: The Gospel of Jesus. the Christ Revelation, which True Christians the World Over Have Come to Know. The gospel can be read online at Das-Wort Publishing House in Universelles Leben.
  17. Nagasiva yronwode wrote the gospel and published it (as 'Troll Towelhead, the Grand Mufti of Satanism') with a commentary in 2013.
  18. Catulle Mendes was a french poet, who claimed to have found gospel written by the Apostle Peter۔ He said he found the manuscript at the St. Wolfgang Abbey. Unlike other biblical hoaxes Mendes presented the manuscript. The manuscript was written in Old Latin that the Romans had used. However the manuscript was quickly proved to be a hoax as it was written by Mendes. The gospel is an infancy Gospel attributed to the Apostle Peter. It was originally written in Latin by Mendes but was eventually translated into French by Mendes. The title of the original book is L'Evangile de l'enfance de Notre Seigneur Jésus Christ selon Saint Pierre, mis en français par Catulle Mendès d'après le manuscrit de l'Abbaye de Saint Wolfgang or The Gospel of the infancy of our Lord Jesus Christ according to Saint Pierre, translated into French by Catullus Mendes from the manuscript of the Abbey of St. Wolfgang.
  19. Otoman Zar-Adusht Ha'nish، founder of the Mazdaznan movement published a book called Jehoshua the Nazir. He claimed to get it from various eastern mysterious sources. The book was first published in 1917 with the titleYehoshua Nazir; Jesus the Nazarite; life of Christ. The book is accepted as scripture by the Mazdaznan followers. The text is available on the Internet Text Archive.
  20. Harvey Lewis was a notable Rosicrucian author and author of the Mystical Life of Jesus. The gospel was allegedly inspired by the Aquarian Gospel. The book is a collection of records about Jesus retrieved from the ancient monastreries of the Essenes and the Rosicrucian Order. Lewis allegedly went with a staff of researchers through Palestine and Egypt visiting holy sites and obtaining information. The book states that Jesus entered priesthood and secret priesthood and talks about the doctrines and secret facts about the resurrection. A preview of the book can be read on Amazon.
  21. Friedrich Clemens Gerke was a German writer and journalist, most notable for his revision of مورس کوڈ in 1848. In 1867 he published the Ur-Gospel of the Essenes (Urevangelium der Essäer)۔ It was also known as the Fifth Gospel (Das fünfte Evangelium) and later as Jesus the Nazarene — Life, Teachings and Natural Death of the Wisest of the Wise. Reality Retold and Dedicated to the German People (Jesus der Nazarener — Des Weisesten der Weisen Leben, Lehre und natürliches Ende. Der Wirklichkeit nacherzählt und dem deutschen Volke gewidmet. The book has not been translated into English and the full text in German is available at the internet text archive under the title: Jesus der Nazarener.

حوالہ جات[ترمیم]

  • New Testament Apocrypha، by Wilhelm Schneemelcher, R. M. Wilson.
  • New Testament Apocrypha: Gospels and Related Writings، by Wilhelm Schneemelcher, R. M. Wilson.
  • History of the Christian Religion to the Year Two Hundred، by Charles B. Waite.

بیرونی روابط[ترمیم]